In this video from Catholic News Agency, Cardinal Raymond L.
Burke discusses the Extraordinary Form of the Mass. It’s worth the 4 minutes it
will take you to watch it; I’ve posted my own transcription of the Cardinal’s
words below.
The Call
of Beauty
It has a beauty to it that is beyond discussion, at least to
reasonable people. It conveys in a strong way that it is Christ Himself who is
making the sacrifice for us on Calvary. There’s a strong sense in the Extraordinary
Form of the Mass of the transcendent, in other words, that Heaven is meeting
earth in these treasured of the offering of the Eucharistic sacrifice.
I find in my own celebration of the Extraordinary Form in public
Masses, that many of the faithful who are participating have never knew the
Mass before, and they’re simply attracted to it for its beauty.
In the past sometimes, people said, well, it’s just these
old-timers who are holding on to an outdated form of the Mass, and they won’t
give it up, and they need to get with the times, and so forth.
This clearly is not the case. There are a number of elderly
people, too, older people, even like myself, who are attracted to the Mass. And
by that I don’t mean to say that I reject the Ordinary Form of the Mass, not at
all, or the missal of Pope Paul VI. But as Pope Benedict XVI has pointed out to
us, why does accepting the Ordinary Form of the Mass mean that you have to
reject the Mass from which it developed?
Riches
of the Old Mass
There was an immediate tie-in with the synagogue, with the
prayers at the foot of the altar. These were the psalms recited by the high
priest as he would enter into the sanctuary. And of course, our faith is the
fulfillment of the faith of the people of God from the time of the Old
Covenant.
The prayers at the offertory are very rich in the 1962 Roman
Missal. Those have been very much stripped down and actually changed in
character in the missal of Pope Paul VI.
There was also a strong sense of our sinfulness and of the redemptive
nature of the Holy Mass. Influenced, I believe by the times in which the reform
was made, a lot of the language having to do with asking God’s forgiveness and
so forth was removed.
Restoring
Organic Unity
The reform that was done, the reform of the rites, went
beyond and in some senses perhaps not completely coherently, with what the
Council Fathers had set forth. We need to go back and to…not negate everything that
happened, and it’s not that everything that happened at the Council was bad and
wrong. But we need to correct the abuses that entered in and so forth. I have
the hope that some of those elements, for instance, that were taken away will
be reincorporated again, so it will be more evident, the organic unity of the
two forms of the same rite.
Overcoming
Resistance
There’s no question that there remains in certain places a
resistance to do what the Holy Father has asked, and that’s sad. It’s sometimes
even an expression of disagreement with the Holy Father’s discipline, and even
the expression that this is harmful to the Church.
But I think in general that is more and more overcome.
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