Canticum Quicumque
(Athanasian Creed)
Whosoever
willeth to be saved, * before all things it is necessary that he hold the
Catholic faith.
Which
faith except every one do keep whole and undefiled, * without doubt he shall
perish eternally.
Now the
Catholic faith is this, * that we worship one God in Trinity, and Trinity in
Unity.
Neither
confounding the Persons, * nor dividing the substance.
For
there is one Person of the Father, another of the Son, * and another of the
Holy Ghost.
But the
Godhead of the Father, of the Son, and of the Holy Ghost is one, * the Glory
Equal, the Majesty Co-Eternal.
Such as
the Father is, such is the Son, * and such is the Holy Ghost.
The Father Uncreated, the Son Uncreated, * and
the Holy Ghost Uncreated.
The
Father Infinite, the Son Infinite, * and the Holy Ghost Infinite. * The Father
Eternal, the Son Eternal, * and the Holy Ghost Eternal.
And yet
they are not three Eternals, * but one Eternal.
As also
they are not three Uncreated, nor three Infinites, * but One Uncreated, and One
Infinite.
So
likewise the Father is Almighty, the Son Almighty, * and the Holy Ghost
Almighty.
And yet
they are not three Almighties, * but One Almighty.
So the
Father is God, the Son God, * and the Holy Ghost God.
And yet
they are not three Gods, * but One God.
So the
Father is Lord, the Son Lord, * and the Holy Ghost Lord.
And yet
they are not three Lords, * but One Lord.
For,
like as we are compelled by Christian truth to acknowledge every Person by
Himself to be God and Lord, * so are we forbidden by the Catholic Religion to
say, there be three Gods or three Lords.
The
Father is made of none, * neither created, nor begotten.
The Son
is of the Father alone: * not made, nor created, but begotten.
The
Holy Ghost is of the Father, and the Son: * not made, nor created, nor
begotten, but proceeding.
So
there is One Father, not three Fathers; one Son, not three Sons; * one Holy
Ghost, not three Holy Ghosts.
And in
this Trinity is nothing afore or after, nothing is greater or less; * but the
whole three Persons are Co-Eternal together, and Co-Equal.
So that
in all things, as is aforesaid, * the Unity in Trinity, and the Trinity in
Unity is to be worshipped.
He
therefore that willeth to be safe, * let him thus think of the Trinity.
But it
is necessary to eternal salvation, * that he also believe faithfully the
Incarnation of our Lord Jesus Christ.
The
right Faith therefore is, that we believe and confess, * that our Lord Jesus
Christ, the Son of God, is God and man.
God, of
the Substance of the Father, Begotten before the worlds: * and Man, of the
substance of His mother, born in the world.
Perfect
God, Perfect Man, * of a reasoning soul and human flesh subsisting.
Equal
to the Father as touching His Godhead, * inferior to the Father as touching His
Manhood.
Who,
although He be God and Man, * yet He is not two, but One Christ.
One,
however, not by conversion of the Godhead into Flesh, * but by taking of the
Manhood into God.
One
altogether, not by confusion of Substance, * but by Unity of Person.
For as
the reasoning soul and flesh is one man, * so God and man is One Christ.
Who
suffered for our salvation, descended into hell, * rose again the third day
from the dead.
He
ascended into heaven, He sitteth on the right hand of the Father, God Almighty,
* from whence He shall come to judge the quick and the dead.
At
whose coming all men shall rise again with their bodies, * and shall give
account for their own works.
And
they that have done good shall go into life eternal, * but they that have done
evil into eternal fire.
This is
the Catholic Faith, * which except a man believe faithfully and firmly, he
cannot be safe.
V. Glory
be to the Father, and to the Son, * and to the Holy Ghost.
R. As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Ant. Glory be to thee, O equal Trinity * one Deity, from before all ages, so now and for evermore.
R. As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Ant. Glory be to thee, O equal Trinity * one Deity, from before all ages, so now and for evermore.
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