Fr. Thomas Rosica |
Voris
explains:
[I] n addition to having an
excommunicated priest as his guest without ever informing the audience of that
little fact, [Fr. Rosica] publically praises his guest, Gregory Baum, for his
love of the Church and Christ…
…From high atop his perch over
a rapidly declining and shrinking Church in Canada (think the crow’s nest on
the Titanic) Fr. Rosica not only confuses the faithful by praising and lauding
a former priest who thinks homosexual marriage is okay, birth control is fine, and
the good Lord knows what else, he lashes out at faithful Catholics – the
orthodox crowd – as he opens up a line of discussion with his excommunicate
buddy…
Here is
inserted a clip of the show, wherein Fr. Rosica says,
In the midst of great
theological search [of Vatican II], was a deep and profound joy…and John XXIII
invited that. And it’s interesting that many of those who are on the front
lines, the crusaders, of the orthodoxy today – I would call it a pseudo
orthodoxy – are among the most unhappy and sad and angry that I’ve ever met.
Voris
responds:
Well, Fr. Rosica, first of all,
we may not be all jolly and kumbaya at the destruction that you and your ilk
have helped promote, but whatever may be said of the orthodox crowd, you cannot
say that we are excommunicated – like that former priest sitting across from
you in the interview. Better to be grumpy and upset with grace, than blissfully
promoting evil and be excommunicated.
And by the way, in case it has
never occurred to you, the reason one finds such anger – and it’s righteous
anger – among so many faithful Catholics, is in REACTION to the damage that has
been done to their loved ones in this life and quite possibly for eternity in
the next, precisely because of the writings and lack of faithfulness on the
part of men you are praising.
My
sentiments exactly! I’ve been called “bitter” and “angry”, too. Well…yeah!
There is some weakness to that – a failure to trust God completely that His
Church will prevail, for instance, and a failure to remember to rejoice at all
times in our salvation – but there’s
also, as Voris says, some righteous anger. Jesus did, after all, turn over the tables of the moneychangers in the
temple!
Gregory Baum |
Michael
Voris concludes:
At this very moment, Gregory
Baum is outside the community of the Church, unable to faithfully receive the
sacraments – most especially the Body and Blood of Our Blessed Lord. Shouldn’t
Fr. Rosica’s first and only concern be for the soul of this nearly 90 year man?
Shouldn’t he be assisting him in coming back into the faith not taking a stroll
down memory lane of his time at the Second Vatican Council? His time at the
Second Vatican Council won’t mean a thing if he loses salvation.
And see, here is the difference,
at the end of the day, between Orthodox Catholics and all the rest: Orthodox
Catholics take Jesus and the Apostles at their word when they say there is a Hell
and you can go there. All the non-Orthodox Catholics seem to want to dent,
sidestep, downplay or ignore that.
What on earth do they think the
role of the Church is in the first place? So keep calling us names and poking
fun and accusing us of lacking joy as we look over the devastated vineyard…and
we’ll just keep on keeping on.
Here’s
the Vortex episode:
Once again Michael Voris FIRES UP and speaks the TRUTH ....and doesn't just pierce your heart that Father R would sit down with a excommunicated priest and just have a heart filled and joy filled conversation! PRAY, PRAY, PRAY ...it is going to get much darker before THE LIGHT returns! That's my take on all this !
ReplyDeleteWe have to be careful not to give in to constant criticism of our Priests. Not one word anywhere here about praying for Fr. Rosica. We need to PRAY FOR OUR PRIESTS, ALL OF THEM. Below is from the writings of St. Catherine of Siena “Mystical Body of Holy Church,” pages 216-220.
ReplyDeleteAnd if you should ask me why I said that this sin of those who persecute holy Church is grave than any other sin, and why it is my will that the sins of the clergy should not lessen your reverence for them, this is how I would answer you: Because the reverence you pay to them is not actually paid to them, but to me, in virtue of the blood I have entrusted to their ministry.
So the reverence belongs not to the ministers, but to me … and just as the reverence is done to me, so also is the irreverence, for I have already told you that you must not reverence them for themselves but for the authority I have entrusted to them.
For this reason, no one has excuse to say, “I am doing no harm, nor am I rebelling against holy Church. I am simply acting against the sins of evil pastors.” Such persons are deluded, blinded as they are by their own selfishness. To me redounds every assault they make on my ministers: derision, slander, disgrace, abuse. Whatever is done to them I count as done to me. For I have said, and I say it again: No one is to touch my christs. It is my right to punish them, and no one else’s.
Therefore, I will tell you, if all the other sins these people have committed were put on one side and the one sin on the other, this one would weigh more in my sight than all the others. I have shown you this so that you would have more reason to grieve that I am offended and these wretched souls damned, so that the bitter sorrow of you and my other servants, by my kind mercy, might dissolve the great darkness that has come over these rotten members who are cut off from the mystic body of holy Church.
O dearest daughter, grieve without measure at the sight of such wretched blindness in those who have been washed in the blood, and have been nourished with this blood at the breast of holy Church! Now like rebels they have pulled away from that breast out of fear and under the pretext of correcting the faults of my ministers -- something I have forbidden them to do, for I do not want my anointed ones touched by them. What terror should come over you and my other servants when you hear any mention of that wretched chain of theirs! Your tongue could never describe how hateful it is to me!
I certainly agree that we need to pray for all priests, good, bad, or indifferent. Bishops, too. And I do so. I will try to remember to include that reminder when reporting on these types of stories. I do think it is important to "call out" the priests who are doing outrageous things, because it often seems that their bishops won't, and damage is done to the souls of the laity.
ReplyDelete