Now that we have a new bishop-elect, many thoughts are
coming to my mind regarding his ordination and installation (see this
post). That leads me into thoughts about the history of the Cathedral
parish, and the “politics” that have surrounded it, especially in the 9 years
that I’ve lived here.
There are three parts to this post:
I. Previous Bishops of the Diocese of Baker
II. The Cathedra in St. Francis de Sales Cathedral
III. Esteem and Reverence for the Cathedral
I. Previous Bishops of the Diocese of Baker
Fr. Liam Cary will soon become the sixth Bishop of Baker.
Here are some interesting facts about the previous bishops. We've
had:
Bishop O'Reilly |
- Bishop Charles O'Reilly (from what was then the Archdiocese of Oregon City)
- Bishop
Joseph McGrath (from what was then the Diocese of Seattle)
- (and
his Coadjutor Bishop Leo F Fahey, who died suddenly two weeks before the
man he was appointed to succeed)
- Bishop
Francis Leipzig (from the Archdiocese of Portland)
- Bishop
Thomas J Connolly (from the Diocese of Reno)
- Bishop
Robert F Vasa (from the Diocese of Lincoln).
Now, none of these six men were already bishops somewhere
else at the time of their appointment to the Diocese of Baker: every one of
them was ordained (or, in the first four cases, "consecrated") as
bishop precisely for assignment to Baker.
And where do you suppose these men were consecrated/ordained
as bishops for Baker – in the cathedral church of the Diocese of Baker? Well…take
a look:
- Bishop
Charles O'Reilly – at cathedral of the Archdiocese of Oregon City
- Bishop
Joseph McGrath – at the cathedral of the Diocese of Seattle
- Coadjutor
Bishop Leo F Fahey - at a parish church in Bay St. Louis, Louisiana,
his home town
- Bishop
Francis Leipzig – at cathedral of the Archdiocese of Portland in
Oregon
- Bishop
Thomas J. Connolly – at St Francis de Sales Cathedral in Baker City
- Bishop
Robert F Vasa – at the county fairgrounds in his diocese-to-be, over two
hundred miles from his cathedral
So...here’s the current count: only one out of six of
our bishops has actually been ordained in his own cathedral!
And what does the current edition of the Roman Pontifical say regarding the most
appropriate venue for the ordination of a diocesan bishop? As I have noted
previously:
21 The Bishop who is placed as
head of a particular diocese should be
ordained in the cathedral church... [Again, it seems to me that the sense
of the Latin editio typica here is much stronger: "Episcopus, qui tamquam
caput cuidam dioecesi praeficitur, in ecclesia cathedrali ordinetur."
Any Latin scholar is welcome to comment on that.]
26 Within his own diocese it is
most fitting that the newly ordained Bishop preside at the concelebration of
the Liturgy of the Eucharist. But if the Ordination takes place in some other
diocese, the principal ordaining Bishop presides; in this case the newly
ordained Bishop takes the first place among the concelebrating Bishops.
Perhaps this helps to make the case for the upcoming
ordination to be held at our cathedral church; or, failing that, at the
cathedral in Portland, Fr. Cary's home diocese.
I have no idea how these decisions are made, or who makes
them; but one can only hope that they are made with due consideration for the
norms established by documents such as the Ceremonial
of Bishops and the Roman Pontifical.
II. The Cathedra in St. Francis de Sales Cathedral
Now here are some interesting notes about the cathedra – the bishop’s chair – at St.
Francis de Sales Cathedral, the cathedral church for the Diocese of Baker,
located in Baker City, Oregon.
The Diocese of Baker celebrated its Centennial in 2003. It's
now one hundred nine years old. You'd think that by now the Bishop of Baker
would have a permanent structure for his cathedra.
From the 1989 ICEL translation of the official 1984 Ceremonial
of Bishops (my emphases):
47 The bishop's cathedra
or chair mentioned in no. 42, should be a chair that stands alone and
is permanently installed. Its placement should make it clear that the
bishop is presiding over the whole community of the faithful.
Depending on the design of each
church, the chair should have enough steps leading up to it for the
bishop to be clearly visible to the faithful...
A cathedra that is not permanently installed supplies
a sign value that points in the direction of a merely provisional understanding
of the office of bishop, not to its permanence and stability. (On the other
hand, the cathedra in the Cathedral of the Immaculate Conception in
Portland is also merely a temporary, wooden chair.)
The cathedra in St. Francis de Sales Cathedral |
In the Diocese of Baker, there is little to commend the cathedra or its placement to indicate
its theological significance in the life of the local church as the primary
symbol of the office of the Bishop of Baker. The spindly wooden chair that's
been used for decades as the Bishop's cathedra: a) is not permanently installed
(even the cleaning ladies move it weekly to vacuum under it); and b) has not a
single step leading up to it, but merely sits on the floor of the sanctuary – just
like the chair of the priest who substitutes for the Bishop of Baker in his
cathedral. The only visual difference between the two chairs is that one is
slightly taller than the other, and one sits on the left of the sanctuary while
the other sits opposite on the right. Big deal. And we wonder why the Faithful
haven't acquired a due appreciation for the office of Bishop, even in his own
cathedral!
Here you can see that the cathedra did have steps leading up to it. |
(Go to the website of St. Francis de Sales Cathedral parish for many great photos of the Cathedral past and present, as well as photos of past bishops.)
III. Esteem and Reverence for the Cathedral
Consider this paragraph from the Ceremonial of Bishops:
45 Effective measures should be
taken to instill esteem and reverence
for the cathedral church in the hearts of the faithful. Among such measures are
the annual celebration of the
dedication of the cathedral and pilgrimages in which the faithful, especially
in groups of parishes or sections of the diocese, visit the cathedral in a
spirit of devotion.
First, let’s address the celebration of the dedication of
the Cathedral: In the nine years I’ve lived in the Cathedral parish, the bishop
has never once come to the Cathedral to celebrate its dedication on the actual anniversary
date of April 9…well, there’s a story about that date, too. April 9 is the
original date of dedication, but the date of the celebration was changed to April 28 by a bishop prior to Bishop
Vasa; this was probably done because April 9 often falls either during Lent, Holy
Week, or the Octave of Easter, when those days take precedence, thus preempting
the dedication anniversary. However, a
few years ago, the rector of the Cathedral, apparently unaware of the reasoning
for the change, effectively – if without authority to do so – changed it back
to April 9. But this year, then, the Ordo published by Paulist Press notes that
the dedication of St. Francis de Sales Cathedral will be held on April 16 and is “observed this year in
Cathedral only”. Why this further change? Because April 9 is Easter Monday,
preempting the dedication anniversary; this further illustrates the wisdom, or
at least practicality of observing the anniversary of the dedication on April
28.
Well…that’s a moot point anyway; I really don’t think that
any other parish in the diocese celebrates – or is even aware of – the anniversary
of the dedication of the Cathedral. Last
year, there was not even any mention made of it in the Diocesan Chronicle, the official bi-weekly newsletter of the
Diocese of Baker.
100th Anniversary of the Dedication of St. Francis de Sales Cathedral...no bishop. |
On April 9, 2008, the 100th anniversary of the
dedication of the Cathedral was celebrated – but again without its bishop, even on this momentous occasion! Instead,
the rector of the Cathedral and two former pastors concelebrated.
Second, let’s consider that line about taking measures to “instill
esteem and reverence for the cathedral church”. Uh…not. Not in this diocese, anyway. If anything, esteem and reverence
for the cathedral church have gone downhill over the years, and in my opinion,
that is directly the result of moving the chancery to Bend. The bishop is in Bend;
the chancery offices are in Bend; the Diocesan Retreat Center is in Bend. The
Cathedral is in Baker City, 5 hours away, on winding highways, not freeways.
That’s 5 hours on a good day. In the winter, unpredictable weather and snow
storms can make travel between the two cities downright perilous.
So, with the distances involved in traveling between
parishes in this far-flung diocese, and with the bishop located so far from his
cathedral, it is not surprising that people in towns more than a couple of
hours away have forgotten that we even have a cathedral. Then throw into the
mix a new Aztec temple church and “Catholic center” in Bend, which can accommodate
ordinations, and you shove the Cathedral even further into the background.
Side note: A correspondent who has been there points out that the new church in Bend apparently wasn't designed to accommodate the rite of ordination - whether of a deacon or a priest, let alone of a bishop. The "theater-in-the-round" "wedge" sanctuary there is disproportionately small for the size of the building: the space between the front of the altar and the first step is so minimal that an ordinand lying prostrate before the altar during the Litany of the Saints practically has the top of his head touching the bishop's faldstool, whilst his feet hang over the step.
Side note: A correspondent who has been there points out that the new church in Bend apparently wasn't designed to accommodate the rite of ordination - whether of a deacon or a priest, let alone of a bishop. The "theater-in-the-round" "wedge" sanctuary there is disproportionately small for the size of the building: the space between the front of the altar and the first step is so minimal that an ordinand lying prostrate before the altar during the Litany of the Saints practically has the top of his head touching the bishop's faldstool, whilst his feet hang over the step.
At any rate, it’s not just the rest of the diocese that has
diminished respect for the Cathedral: it’s the Cathedral parish itself.
My impression, after working in the parish office as parish
secretary for 3-1/2 years and watching the workings of the parish from more of
an outsider’s viewpoint over the last 5 years, is that the people of the parish
have slowly come to consider this to be “their” parish – with little or nothing
to do with the bishop, and with little awareness of the importance
(hypothetical at least) of the Cathedral for the diocese – you know, that “mother
church-of-the-diocese” thing.
Even nine years ago, when I became the parish secretary, I
noticed a particular attitude toward the duties and responsibilities of the
Cathedral parish. There was downright resentment when we had to prepare for “special
events”, such as the Chrism Mass and ordinations. The staff seemed to feel that
it was a huge imposition, rather than an honor, for the parish. And such events
were never well-attended, especially considering their significance and the
fact that they were locally available to Baker City parishioners. For some
Chrism Masses, in fact, there were more out-of-towners than locals in
attendance.
This decline in the Cathedral’s “status” may also have come
about because Bishop Vasa was – to my uninitiated eyes – not well-received in
the Cathedral parish. People there seemed to hold Bishop Connolly in high
esteem, but they did not like Bishop Vasa’s more orthodox approach to liturgy
and the social issues of the day. From my desk in the parish office, I heard
lots of complaints and ludicrous comments, especially about how Bishop Vasa was
“pre-Vatican II”, which led me to do a little research and write a paper,
basically in his defense. No one really paid much attention.
Still, a new day is dawning! We have a new bishop on the
horizon. We’ll have to see what unfolds as he develops his own vision for the
future of the Diocese of Baker.
When I was a minor sem in high school, our TOR Province sent some friars to work in Baker City Diocese. I just remember stories of the long drives between a parish church and its missions. With Eucharistic fast then if effect it made for a lot of headaches! 5 hours between Baker and Bend..... good grief. Thanks for the article which brought back memories of some of their "war stories". - Fr. Seraphin Conley, TOR
ReplyDelete