I’ve transcribed it below, with very minor
editing.
We hear in our first reading that in every nation whoever
fears God and acts uprightly is acceptable to him. We also hear in the Gospel, Jesus
telling us that if we keep his commandments, we will remain in his love. This
theme of nation and commandments runs throughout tonight’s Scriptures.
Our nation and God’s commandments unfortunately seem to be
on a collision course. And I think woe to us if we continue to ignore it.
The issue of collision seems to be that of same-sex “marriage’
and same sex attraction [SSA]. There is not a more divisive issue that I’ve ever seen
in my 32 years of life. I’ve seen this
issue rip families apart; I’ve seen this issue rip friendships apart. Some
states are voting on it, some up and some down.
Everywhere it’s being voted on, uncharity and hatred seem to
reign on all sides. Catholic politicians
are in some cases are endorsing it; others are standing with the bishops.
We read in our newspapers how some kids with SSA are bullied
and harassed, and we see elsewhere where
Christians are harassed by people for their beliefs.
[Here he talks briefly about his own experience with the divisiness,
negative comments from blogosphere.]
This is the most divisive issue that I have ever seen. And I
think that what it truly sad about all of it is that hardly anyone actually understands
or knows what the Church says on these issues – the issues of ssa and marriage.
Hardly anyone.
My hope tonight is not to get everyone up to speed…my hope
is to get us to the point where we feel encouraged and inspired to study and
read up and pray about this issue and become informed. Because to use a sports
analogy, it’s late in the fourth quarter and the church is down 30.
We have to become informed on this topic not just in order
to stave off persecution, not at all in order to just simply win an argument,
or to see a law passed, or to see a law not passed.
We have to become informed so we can help others, and that’s
the whole point.
Jesus says tonight, “I give you my commandments and if you
keep them you will remain in my love. And these commandments lead to your joy, and
your joy might be complete”. That is his desire for us.
Here is why we so desperately need intelligent Catholic
voices trying to correct people’s misunderstanding s on this topic. Because
right now in our nations discourse there are only two voices, neither of which
offer real hope.
Voice 1 is every non-Catholic Christian from Tim Tebow to
Joel Osteen to Kirk Cameron to Billy Graham to Pat Robertson and on through the
line. They believe to a person and to a faith that having same sex attraction
in and of itself, simply experiencing that attraction, is a sin.
Voice 2 says that you are born this way if you have SSA so
you might as well act on it. It would be wrong to try to repress that.
At this point I would like to turn to a book called Faith at the Edge. It’s been endorsed by
Fr. Benedict Groeschel and Dr. Scott Hahn. [It's a collection of essays written by young adult Catholics.]
Two of the essays are written by Catholics who struggle with
SSA. I want to read a brief excerpt from
each; they each make different points.
One is by David Morrison and is called “Gay and Catholic”. He
says,
Some folks on the right tell
me that since I live with a degree of SSA I’m condemned to hell. Some people on
the left will tell me ‘poor thing, we consider you oppressed. You must expect
to act on your inclinations. It’s too much to ask you to live chastely.’
Both sides, the extreme right and the extreme left, are expressing the same idea. On the one hand the radical right tells me I’m predestined to go to hell. On the other hand, the left tells me I’m predestined also – to act on my inclinations. Neither is true, and the Catholic Church recognizes that.
Both sides, the extreme right and the extreme left, are expressing the same idea. On the one hand the radical right tells me I’m predestined to go to hell. On the other hand, the left tells me I’m predestined also – to act on my inclinations. Neither is true, and the Catholic Church recognizes that.
The Catholic Church recognizes
that. Far from the way that we are portrayed in the media and society, among
people who sit down and read and reflect and pray over what our Church has to
say on this topic, see not oppression, not condemnation. They see hope.
What the church teaches… is the
idea that having the attraction is not a sin. We can in fact never be held accountable
for something that comes to us from a place that we have not chosen. We don’t
choose the attractions that we are experiencing. But the church says as it does
to heterosexual people as well, and to those who are married, and to its priests:
you cannot simply act on at attraction just because you have one. That’s what
the Church says. And this author struggling himself as a young adult with SSA
doesn’t see condemnation from the Church as we’re portrayed. He sees hope and
he’s thankful for the Church’s message on the topic.
Another author is a young woman
in the same situation, struggling with SSA, and also living as a Catholic. Her
name Eve Tushnit [sp?] and her essay is called “Coming Out”.
Virtually
no one in this society will acknowledge that it is even possible to live this
way [as someone struggling with SSA and also as a Catholic]. Priests don’t
preach this hope from the pulpit. I’ve never heard a homily on this topic
before, and I’ve never even heard of this being preached before.
Many people like this young woman are out
there listening, waiting for someone to come and explain and offer them the
hope of the Church’s message. But not many do.
She also notes that “gay
spokesmen from the left speak as if the only alternatives are unchastity and
despair.”
These two young Catholic
authors help us uncover and start to see what the Church actually says on this
topic. We say in our opening song that “all are welcome”. And they are. Many people hear a 10-second blurb of what the Church
says from people who have never set foot in a Catholic church and think that we
turn people away. There’s also been recent articles, not just these authors,
but other writers as well … trying to say, “I struggle with that, and the only
place I’m hearing hope is from the Catholic Church. The only place I’m hearing
someone speak to my situation in life is in the Catholic Church.”
We are in a position, we are
asked by Our Lord to understand his commandments. And then, once we understand them, he’s asking us
to help others understand them as well.
It’s important to know going in
that we will be hated. We have to be okay with a certain amount of that. Some
people not knowing where we’re coming from or not hearing the message will
immediately respond with resistance and anger. We have to seek to understand
that and be sympathetic to that.
In trying to talk to somebody a
couple of days ago, I was cussed out and yelled at, basically, online in a very
public way. But when things calm down and they’re able to express their anger towards
us, and maybe at misconceptions or whatever, oftentimes there are a lot of
people waiting to hear what we actually want to say and have to say.
Despite some anger from some, I
got lots of messages behind the scenes from people saying “I want to thank you
secretly for saying what you said, because I do hear hope from the Church, and
I haven’t heard it explained from anyone else before in a way that really spoke
to my condition.”
This issue will not go away. We
can’t hope to bury our head in the sand and have it be something that God will
take care of. He’s always taking care of us, but he’s also asking us to help
our fellow human beings, our brothers and our sisters, those here in this
church, those outside, those who’ve never been here before, to help understand
and to speak to their experience and their situation in life in a way that
maybe they’ve never heard before. We have nothing to be ashamed of when we
actually understand what the Church says on this teaching.
Jesus says again, “If you keep
my commandments you will remain in my love.”
But if we don’t understand what
God commands, especially in something this crucial, how can we expect others to
do so? Let’s pray for ourselves that we may caught up on this, that we may learn
about it, that we may embrace it and seek to understand it, so that we can welcome
others more fully and can help those who are struggling with these questions every
day of their life.
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