The source of the
following excerpt is: The Sermons of St. Francis de Sales for Lent. This is from the sermon for the first Sunday of
Lent; I’ve excerpted only a small portion of it here.
TEMPTATION
This
is an admonition of the Sage: “My son, if you intend to serve God, prepare your
soul for temptation,” [Sirach 2:1] for it is an infallible truth that no one is
exempt from temptation when he has truly resolved to serve God. This being the
case, Our Lord Himself chose to be subjected to temptation in order to show us
how we ought to resist it. Thus the Evangelists tell us: He was led into the desert by the Spirit to be tempted [Matt.
4:1; Mk. 1:12; Lk. 4:11]. I shall draw lessons from this mystery for our
particular instruction, in as familiar a manner as I am able.
In
the first place, I note that although no one can be exempt from temptation,
still no one should seek it or go of his own accord to the place where it may
be found, for undoubtedly he who loves it will perish in it. [Ecclus. (Sirach)
3:27] That is why the Evangelist says that Our Lord was led into the desert by
the Spirit to be tempted; it was not then by His choice (I am speaking with
regard to His human nature) that He went to the place of temptation, but He was
led by the obedience He owed to His heavenly Father.
…
But
wait a little, I pray you, and see how certain it is that no one who comes to
serve God can avoid temptations. We could give many examples of this but one or
two will suffice. Ananias and Saphira made a vow to dedicate themselves and
their possessions to the perfection which all the first Christians professed,
submitting themselves to obedience to the Apostles. They had no sooner made
their resolution than temptation attacked them, as St. Peter said: Who has
tempted you to lie to the Holy Spirit? [Acts. 5:1-3]. The great Apostle St.
Paul, as soon as he had given himself to the divine service and ranged himself
on the side of Christianity, was immediately tempted for the rest of his life.
[2 Cor. 12:71. While he was an enemy of God and persecuted the Christians he
did not feel the attack of any temptation, or at least he has given us no
testimony of it in his writings. But he did when he was converted by Our Lord.
Thus,
it is a very necessary practice to prepare our soul for temptation. That is,
wherever we may be and however perfect we may be, we must rest assured that
temptation will ‘attack us. Hence, we ought to be so disposed and to provide
ourselves with the weapons necessary to fight valiantly in order to carry off
the victory, since the crown is only for the combatants and conquerors. 12 Tim.
2:5; Jas. 1:12]. We ought never to trust in our own strength or in our courage
and go out to seek temptation, thinking to confound it; but if in that place
where the Spirit of God has led us we encounter it, we must remain firm in the
confidence which we ought to have that He will strengthen us against the
attacks of our enemy, however furious they may be.
Let
us proceed and consider a little the weapons which Our Lord made use of to repulse
the devil that came to tempt Him in the desert. They were none other, my dear
friends, than those the Psalmist speaks of in the Psalm we recite every day at
Compline: “Qui habitat in adjutorio
Altissimi” [“Who dwells in the aid of the Most High”]. [Ps. 90 (91)]. From
this Psalm we learn an admirable doctrine. He speaks in this manner as though
addressing Christians or someone in particular: “Oh how happy you are, you who
are armed with the truth of God, for it will serve you as a shield against the
arrows of your enemies and will make you victorious. Therefore, do not fear, O
blessed souls, you who are armed with this armor of truth. Fear neither the
terrors of the night, for you will not stumble into them; nor the arrows that
fly in the air by day, for arrows will not be able to injure you; nor the
business that roams in the night; much less the devil that advances and reveals
himself at noon.”
O
how divinely well-armed with truth was Our Lord and Master, for He was truth
itself. [Jn. 14:6]. This truth of which the Psalmist speaks is nothing other
than faith. [1 Thess. 5:8]. Whoever is armed with faith need fear nothing; this
is the only armor necessary to repel and confound our enemy; for what can harm
him who says Credo, “I believe” in
God, who is our Father, and our Father Almighty? In saying these words we show that
we do not trust in our own strength and that it is only in the strength of God,
“the Father Almighty” that we undertake the combat, that we hope for victory.
[Ps. 17 (18):30; 43 (44):6-7; Heb. 11:33-34; 1 In. 5:4]. No, let us not go on
our own to meet temptation by any presumption of spirit, but only rebuff it
when God permits it to attack us and seek us out where we are, as it did Our
Lord in the desert. By using the words of Holy Scripture our dear Master
overcame all the temptations the enemy presented to Him.
But
I want it to be understood that the Savior was not tempted as we are and that
temptation could not be in Him as it is in us, for He was an impregnable
stronghold to which it did not have access. Just as a man who is vested from
head to foot in fine steel could not be injured in any way by the blows of a
weapon, since it would glance off on either side, not even scratching the
armor; so temptation could indeed encompass Our Lord but never enter into Him,
nor do any injury to His integrity and perfect purity. But we are different.
If, by the grace of God, we do not consent to temptations, and avoid the fault
and the sin in them, ordinarily we are nevertheless wounded a little by some
importunity, trouble, or emotion that they produce in our heart.
Our
Divine Master could not have faith, since He possessed in the superior part of
His soul, from the moment that He began to be, a perfect knowledge of the
truths which faith teaches us; however, He wished to make use of this virtue in
order to repel the enemy, for no other reason, my dear friends, than to teach
all that we have to do. Do not, then, seek for other arms nor other weapons in
order to refuse consent to a temptation, except to say, “I believe?” And what
do you believe? “In God” my “Father Almighty?”
…
I
doubt not that many prefer the end of today’s Gospel to its beginning. It is
said there that after Our Lord had overcome His enemy and rejected his
temptations, angels came and brought Him heavenly food. [Matt. 4:11]. What joy
to find oneself with the Savior at this delicious feast! My dear friends, we
shall never be capable of keeping company with Him in His consolations, nor be
invited to His heavenly banquet, if we are not sharers of His labors and
sufferings. [2 Cor. 1:7]. He fasted forty days, but the angels brought Him
something to eat only at the end of
that time.
These
forty days, as we said just now, symbolize the life of the Christian, of each
one of us. Let us then desire these consolations only at the end of our lives,
and let us busy ourselves in steadfast resistance to the frontal attacks of our
enemies. For whether we desire it or not we shall be tempted. If we do not
struggle, we shall not be victorious, nor shall we merit the crown of immortal
glory which God has prepared for those of us who are victorious and triumphant.
Let us fear neither the temptation nor the
tempter, for if we make use of the shield of faith and the armor of truth, they
will have no power whatsoever over us. Let us no longer fear the three terrors
of the night. And let us not entertain the vain hope of being or wishing to be
saints in three months! Let us also shun both spiritual avarice and the
ambition which occasion so much disorder in our hearts and so greatly impede
our perfection. The noonday devil will be powerless in causing us to fail in
our firm and steadfast resolution to serve God generously and as perfectly as
possible in this life, so that after this life we shall go to enjoy Him
forever. May He be blessed! Amen.
"If we do not struggle, we shall not be victorious!" True.
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