The Vortex (see the video below) touches on a sensitive
subject this week…and even Michael Voris, well-known for NOT pulling any
punches, introduced the topic this way:
Before we begin, a word of caution: While we are
obviously going to try and treat this subject as respectfully as possible, by
its very nature, it might be construed by some as indelicate. It is however, part of Church teaching but
almost never spoken of publically.
Many parents are very reluctant to approach this subject
with their teenage children due to extreme awkwardness or a feeling of
embarrassment for themselves and their children.
The topic is masturbation.
Michael also notes that
It’s kind of weird that it took a political war over
Obama demanding the funding of contraception by the Church to open up the
discussion about sexual morality and the
Church’s teaching.
Indeed. And it’s a discussion long overdue. I think the reason it’s been
swept under the rug for so long is that it exposes the deep division in the
Church on sexual issues. In a culture that seems to be going off the deep end
with regard to moral relativism, many Catholics have bought the party line that
“it’s not for me to tell others how to live their [sexual] lives”, and many
others are living a sexual lifestyle they know their Church says is wrong.
In this Vortex we hear:
The Church teaches that masturbation is grievously
wrong, a gravely disordered act. Why?
First of all, it demonstrates a loss of respect for the
sanctity of the sexual gift. Sex, by its
very nature is meant to be an act of intimacy between two persons: a mutual
exchange of full giving and love, a physical demonstration of the complementarity
between the sexes.
Masturbation neglects all this. It turns the person inward on himself; it
produces a fantasy life in the mind of the person which can serve to
increasingly detach him from reality and produce a fertile victim for pornography
as well as keeping sexual thoughts ever active in the mind.
But “society” does not agree, of course. Michael continues:
Masturbation is virtually celebrated in the
entertainment media as something only slightly embarrassing and mostly
humorous. This aids in it being downplayed as a sin. Many young Catholic today are not even aware that masturbation is a
sin and a serious one at that.
Not even aware that masturbation
is sinful. The same is probably true for use of contraception: no doubt it was
big news to some contracepting Catholics when the furor over the HHS
contraception mandate made it clear that the Church teaches that contraception
is wrong.
But, getting back to consideration of the cultural forces that lead us to
believe that masturbation is “okay”, Michael Voris notes:
There is of course the popular culture response that
masturbation is normal…everyone does it…so what’s the big deal.
But evil forces will do all in their power to make people – especially young
people – believe that what is “normal” must be right, and whatever feels good, is good. Planned Parenthood, for example
– gee, why am I not surprised?! – actively promotes
masturbation,
stating that it is a “common and safe kind of sex play”, that it has “health benefits”,
and that “many harmful myths” about masturbation “can cause guilt, shame, and
fear.” Planned Parenthood tells us, “Let’s get the
facts straight. Masturbation is a natural and common activity for both women
and men.”
But the point is made in The Vortex that:
Many things can be considered as normal and still be
wrong.
The Church often understands the word NORMAL in the
context of normal or usual for human beings weakened by the material effects of
original sin.
It is for example, NORMAL for people to get sick, lose
their tempers, lie, cheat, gossip, yet none of these should be thought of as
good.
For some people arriving late to work or leaving early
is quite normal, but ask their boss or colleagues if such NORMAL behavior is
good and you will undoubtedly receive a very unambiguous response.
And there’s a dire warning embedded in this episode of the Vortex – one that
should be heeded:
There can be little doubt that, given the temptations so
numerous in the world today, this particular sin should be viewed as the beginning of the collapse of Catholic
morality.
…[F]or young Catholics, THIS sin is usually the first
difficult challenge to their own personal morality. To fail to conquer this area of their lives
can easily set the stage for even greater moral failings farther down the road.
It’s not easy to speak the truth, but charity requires that we do so. Ezekiel warns us:
You,
son of man—I have appointed you as a sentinel for the house of Israel; when you
hear a word from my mouth, you must warn them for me. When I
say to the wicked, “You wicked, you must die,” and you do not speak up to warn
the wicked about their ways, they shall die in their sins, but I will hold you
responsible for their blood. If, however, you warn the
wicked to turn from their ways, but they do not, then they shall die in their
sins, but you shall save your life. (Ezekiel 33:7-9)
…we hope that the somewhat anonymous nature of the
internet might be the PERFECT setting for some people to hear a serious moral
discussion of this and incorporate it into their own lives.
Please watch the entire Vortex episode and pass it on: